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Rapids, ruins and the end of the river | page 1, 2, 3
Going into the Khemmarat rapids, the best description of our watery
obstacle came from Marte Bassenne's 1909 travelogue -- which vaguely
placed the rapids somewhere between Savannakhet and Pakse, and grimly
noted that this stretch of the Mekong River "is like a common grave
of unlucky victims, because one seldom finds a corpse." Francis
Garnier, whose expedition team portaged around the rapids in 1866,
wrote of Khemmarat: "Nothing can express the horror of this spot,
where the yellow waters twist over and through the long narrow pass,
breaking against the rock with a fearful noise." Chris and I had disregarded the hyperbole of our French predecessors
for three reasons. First, we were in the middle of dry season, so
the rapids would not be as fierce as Garnier and Bassenne had
witnessed. Second, we had purchased a sheaf of detailed
topographical maps of the area from the national geographic service
in Vientiane. Third, we figured that the ubiquitous Lao fishermen --
who had been quite helpful in pantomiming instruction thus far --
would warn us if we were about to motor into certain death. After I broke the propeller on the shoal below Savannakhet, we were
able to paddle to a broken concrete pylon away from the current and
save the boat. During the French colonial era, that pylon might
have warned me off the rocks in the first place. Unfortunately for
us, the Savannakhet to Pakse portion of the river isn't used for long-haul commerce anymore, and the century-old pylons have been worn down
to amorphous lumps of cement and cobbles. For our purposes, the
pylon did little more than provide me with something to steady the
boat on as Chris plunged under the stern to install a new propeller. Once the Mik Sip was up and running, we headed downstream for what
would become 36 continuous hours of melodramatics. Low water had
indeed provided us with a weaker current -- but it had also split the
river into a foaming braid of channels splayed out amid a maze of
rocks. When we weren't churning through the whitewater, it seemed,
we were getting stuck on a shoal. Chris drawled nervously at us the whole time, and continuously
improvised methods of staving off disaster. When the channel
narrowed to a boil, Chris put Liz in the bow and had her signal
upcoming dangers. When waves from the rapids began to wash over the
gunwales, he had me squat over the engine with a plastic mat so we
wouldn't stall out in the middle of the whitewater. Around sundown the first day, we eddied-out near a huge riverside
sand dune that made for a perfect campsite. After collecting my
share of the night's firewood, I went down to the water's edge to
watch the first stars come out. Something about the day's dangers
had sharpened my senses; I listened to the languorous murmur of the
river with an acute feeling of joy. As I breathed in, I imagined the
tiny bits of oxygen attaching to the wet walls of my lungs and
sifting off into my bloodstream. Just after noon the following day, we came upon the most daunting
rapid we'd seen yet: a fat tongue of water that spilled out in a
fury between two huge black rocks. Intimidated, we stopped for lunch. Positioning himself high on the bank above the rapid, Chris peeled a
hard-boiled egg and stared out at the foaming water with an edgy
silence. When he'd finished eating, he came down from his perch.
"To hell with it," he said. Five minutes later, he took us straight down the middle of the
tongue, and that was the end of the Khemmarat rapids. - - - - - - - - - - - - Years ago, Lao myth tells us, men and gods used to meet. As
generally happens in such situations, the humans blew that
arrangement by being foolish and arrogant. When mankind insolently refused to seek a livelihood beyond hunting
and fishing, the gods flooded the world. Three chieftains managed to
escape the flood by building a floating house. When the waters
receded, the gods gave the chieftains a buffalo, so they could plow
the earth, plant crops and live in a civilized manner. When the
buffalo died, three gourds grew from its nose -- and when the
chieftains cut open the gourds, humans poured out to populate the
world. Below the rapids of Khemmarat, where the Mekong gradually twists its
way down into an isolated, sun-baked canyon, one is tempted to take
this myth at face value. The only inhabitants of this limestone
gorge -- which is fluted with ledges and fringed at the top with
virgin forest -- were gypsy fishermen, who seem to have secretly
dodged the mythic flood and held on to their uncivilized ways.
Living directly on the canyon cliffs in thatch huts, and climbing
from ledge to ledge on an elaborate system of wooden ladders, the
river gypsies looked otherworldly -- larger than life -- like they
were impassively waiting for Jesus to come back and make them fishers
of men. We camped that night on a narrow dune that hadn't seen footprints in
ages. I entertained myself for the good part of an hour just walking
the contours of the sand, turning every so often to watch the tiny
avalanches set off by my presence. When I awoke in the bow of the
Mik Sip the following morning, the sand next to the boat was laced
with the tracks of voyeuristic rodents. South of the canyon, the Mekong swelled to a width of over a mile and
doglegged away from Thailand. On this clean blue stretch of river,
the waters were once again awash with passenger ferries and huahoua-leim freighters, plying the stretch between Pakse and the Thai border. By the time we'd arrived in Pakse to order an enormous restaurant
dinner and toast our survival, Chris was already overstaying his
visa. He departed for Thailand the next day, leaving me the sole
owner and most experienced operator of the Mik Sip. | ||
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