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A punk icon in jeans and leather jacket, she added ecstasy and spiritual exaltation to the poet-songwriter equation.
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Nov. 9, 1999 | When I was in high school in the suburbs, in the early-'80s, Patti Smith was no kind of icon. Musically, she didn't jibe with buzz-saw punk, ominously danceable new wave or pasteurized FM radio rock; she evaded the jury-rigged radar of adolescent rebellion. Teen rebels, of course, generally want an existing "countercultural" pack to join, complete with wardrobe and hairdo guidelines. Even if Patti Smith had not recently stopped making records (and even if we'd known to listen to the ones she had made), she was too much of a misfit for the misfits to embrace. In the summer of 1984, I was 18, renting an airless furnished room in the Rochester ghetto, making less than a living and feeling, in depressive-undergraduate fashion, alienated from everyone. One day the eerie silver photo on the cover of Smith's "Radio Ethiopia" beckoned from a used-record bin -- she's sitting in profile on a tenement floor, lips parted, and the portrait challenges her own description of Television's Tom Verlaine as having "the most beautiful neck in rock 'n' roll." By the time I bought it, she'd already been out of the music business for five years, but I didn't know that, and it didn't matter. The album opens with a blast of guitars and Smith's one-word call to arms: "Move!" It's not an incitement to dance, make out or fight in the streets, but to emerge, to indulge, to question, to live: "Ask the angels who they're calling/Go ask the angels if they're calling to thee"; "Everybody wants to be reeling/And baby baby I'll show you the way." She was unclassifiable, but she blasted that room open by suggesting all kinds of freedom. Patti Smith was born in 1946 and grew up in working-class South Jersey. A bout with scarlet fever at age 7 left her with recurring hallucinations. She pursued religion for much of her childhood but never caught it -- her problem was not with God, but with the constrictions imposed by organized faith. In her teens, she instead embraced Dylan, the Rolling Stones and, pivotally, the visionary poetry of Arthur Rimbaud. She didn't know yet that she was going to be a poet, much less a singer. After a brief stint working in a toy factory, two years in college and a timeout to have a baby, which she gave up for adoption at birth, she moved to New York in 1967, with the intention, she later said, of becoming an artist's mistress. The artist she found was Robert Mapplethorpe, also young, hungry and determined to make his mark. Following a period of Brooklyn squalor, during which she drew and painted, Smith spent a few months in Paris, then moved with Mapplethorpe into hipster central, the Chelsea Hotel. Though she and Mapplethorpe soon broke up (his homosexuality was presumably a stumbling block), they remained close. She began writing poetry, acted in absurdist theater, collaborated on the play "Cowboy Mouth" with Sam Shepard, became increasingly well known on the downtown poetry circuit, published books, wrote swashbuckling rock criticism and, over the course of several years between 1971 and 1974, gave readings at which she was accompanied by guitarist Lenny Kaye, eventually adding pianist Richard Sohl and second guitarist Ivan Kral. Much of Smith's poetry is in the Jack Kerouac vein of spontaneous bop ephemera. Her streams of lowercase "babel" tend toward self-indulgence -- on paper. See her live. In Central Park three years ago, she came onstage late, apologizing that we'd been waiting for her mom to show up. Patti Smith is a lot funnier than her records would lead you to believe. She flipped through her book "Early Work" for a while, but couldn't find the right page. Somebody shouted out a number. She dutifully looked, then rolled her eyes: "That page is blank. You trying to tell me something?" My friends and I were charmed and apprehensive; we weren't there to listen to poems. She found her page and, while the band waited, gave a purely electrifying rock 'n' roll performance of "Piss Factory," from her first single, recorded in 1974. It details with giddy venom her hatred of the factory grind she experienced at 17. She won't accept this life, she's taking the next train to New York City, she's going to be a big star; her voice rises steadily in pitch, grows faster, angrier; she concludes defiantly, "Oh -- watch me now!" (David Bowie had ended "Star," his 1972 statement of purpose, with the same words: The language of ambition is reductive.)
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