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The color of love - - - - - - - - - - - - Feb. 14, 2001 | Two years ago, if anyone had asked, I would have said that I would probably never marry. I had nothing against the institution, but by my middle 30s I had come to believe that the marriage I'd always imagined might never happen. I didn't find this tragic; I found it liberating. Not getting married meant absolution from a number of entanglements I could do without -- a deadwood relationship, compromised living space, the halfhearted internal debate about whether to have babies. While I embraced the idea of marriage, I embraced solitude in equal measure. I found a certain elation in the prospect of a future in which I could allow my emotions and shoe-buying impulses to run free. At age 37, my desire for freedom seemed to have neatly trumped my yearning for anything, or anyone, else. And that was fine with me. In this rare state of contentment, I met Alan Kaplan, who was 43 and in a state of extreme discontent. We met at his house on a Sunday afternoon, though he didn't want to meet me at all, let alone on a weekend. He was a white public high school teacher who had become the epicenter of a racially charged controversy at his campus. Because I am a journalist with a particular interest in matters of racial justice, I had been enlisted by an irate group of black parents at the school, and subsequently by my paper, to do a story about it.
According to the parents pushing the story, Kaplan was guilty of racial impertinence. (These parents hoped that, as a black woman, I would be sympathetic to their viewpoint.) They said he was intellectually arrogant in a white-privilege sort of way, eager to overwhelm his black students' frail sense of self-esteem by, among other things, extending the discussion of slavery to issues of latter-day segregation in his classroom. Kaplan insisted that the system failed black and white students alike, and asked his students to confront the racial achievement gap in his classroom and to question why teachers have different sets of expectations for black and white students. The parents felt that identifying latter-day segregation was not his business or his purview. According to them, Kaplan's insistence that he was only trying to do the right thing was merely a cover for the fact that he was improperly fixated on race -- he had issued himself a street-gang name, K-Dawg, and even dated black women. "You knowthe type," the leader of the parent group said meaningfully, and a bit wearily. I did. This also was not the first I'd heard of Kaplan or his exploits: My younger sister, Heather, had been his student in the '80s and had complained regularly about his intransigence. Many of her complaints, I vaguely recalled, had to do with race. Heather's an attorney now, and when I asked her whether she thought Kaplan had been racist she argued vehemently with herself for about 10 minutes before giving something of an answer. "He was harder on black students than on other students," she said. "He definitely had issues about race and he wasn't always diplomatic about expressing them. And he'd get mad with me because he felt I was squandering my potential, not living up to myself. I don't think thatwas racist per se."
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