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A is for Arabs

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Islam: A Thousand Years of Faith and Power

By Jonathan Bloom and Sheila Blair

Yale University Press
304 pages
Nonfiction

Regarding race, Islam is colorblind, which came as a surprise to Malcolm X on his pilgrimage to Mecca, where he found himself worshipping alongside blond-haired, blue-eyed white devils. Unlike Christianity, which justified racial slavery (blacks were inferior, less than human and so forth) by citing Ham in the Old Testament, Islam emphasized the equality of man before the eyes of God, whether black or white, rich or poor, man or woman. But, as we all know, what is preached isn't necessarily what is practiced. The cruel irony of Malcolm X's revelation, which challenged his ideas and changed the course of his life, was that he had it in a country that didn't abolish slavery until 1973. (Slavery exists today, despite claims to the contrary, in Mauritania and in the Sudan, both Muslim nations, the latter a fundamentalist state that has prosecuted a genocidal war against its southern, African half for more than 20 years. None of this, of course, was brought up at the United Nations conference on slavery in September.) And although the British, Dutch and Portuguese dominated the Atlantic slave trade in Caryl Philips' "Atlantic Sound," the Arabs held a firm whip hand in East Africa, built entire ports and cities devoted solely to that very profitable end, and played a significant role as middlemen throughout the continent. Still, it is good to know that Islam is colorblind.

Night and Horses and the Desert: The Penguin Anthology of Classical Arabic Literature

By Robert Irwin

Anchor Books
480 pages
Fiction

S is for shatranj
Although modern chess originated in Northern India in the 7th century A.D., where it was called chaturanga, it was introduced to Spain and Sicily a century later by Moorish invaders and Saracen traders. Shatranj, which means "king's game" (shah tranj), differs slightly from the game we know today, in that instead of a queen there was a firzan, and in place of the bishop there was a fil (of course). The game was slower, with pawns allowed to advance but one square in the opening and no castling allowed. Victory came from checkmate (from the Persian, "Shah mat," the King is lost or helpless), stalemate or a "bare king" (the king alone, like Richard III at Bosworth Field). Some caliphs played "living chess" -- human pieces, slaves or prisoners -- the downside for the participants being possible decapitation if one was captured. As depicted by the Elizabethan playwright Christopher Marlowe, Tamburlaine -- in real life infamous for the Sack of Baghdad in which a million people died -- was fond of this pastime.

The History of Western Philosophy

By Bertrand Russell

Simon & Schuster
Nonfiction

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T is for turban
Let's face it, the turban, the burnoose, that wild and crazy Arafat thingy the college kids love to wear, whatever you wish to call it, is a brilliant fashion accessory. Imagine Edith Sitwell, Audrey Hepburn or David Hume without theirs; you can't, can you? With a little bit of water moistened about the inside you have a portable air conditioner. The turban was an early instance of form following function, though I have a feeling Sitwell, Hepburn and Hume were unaware of all this. Speaking of turbans, you need the right setting for one, too, something out of an odalisque by Ingres or Matisse: muslin, damask, chintz to cover sofas and pillows -- Moorish appurtenances on which to seat your little keester and to rest your weary head -- while being fanned by eunuchs, of course.

THIS ARTICLE

The Story of Mathematics

By Richard Mankiewicz

Princeton University Press
192 pages

Nonfiction

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U is for university
The concept of the university originated with the madrassas, which were centers devoted to religious instruction, as they are in considerably less cosmopolitan forms in Muslim nations today. The first madrassas in Spain, in Malaga, Zaragoza and Cordoba, which later evolved into universities, started in the 11th century. The foundation of Damascus University dates back to the 8th century.

V is for venetian glass
Venetian glass blowers, famed for their miraculously intricate and delicate creations, learned their secrets from the Arabs (and went on to monopolize the glass trade for centuries). Islamic artisans and craftsmen, renowned for their ceramics, armory and masonry, made a deep impression on their Spanish, French and Italian counterparts. One could easily compose an alphabet of objects, decorative and otherwise, from Aubusson tapestries to the engravings on Zildjian cymbals, that bear traces of Arabic and Islamic design and calligraphy.

W is for watermelon
This is just one of the many crops the Arabs introduced to the West. Others include artichokes, rice, cotton, asparagus, oranges (from "naranj"), lemons, limes, figs, dates, spinach and eggplants. Arab methods of irrigation, which made the desert bloom, are still utilized today in North Africa and the Iberian Peninsula, as are the wells and aqueducts they built.

X is for Xenophon
Have you heard of him? Friend of Socrates and Plato, guest at the Symposium, author of a treatise on horses (the Hippike), Xenophon, in truth, was a bit of bore. Nevertheless, we're better off for knowing him because of the company he kept. Aristotle was a special favorite of Islamic scholars and thinkers such as Avicenna and Averroes, particularly for his "Ethics." Much of what remains of the Greek classics was salvaged, translated -- into classical Arabic, Hebrew, Latin, Persian and vernacular languages such as Castillian -- and interpreted under the aegis of the Arabs, with non-Muslims, anonymous scribes and great thinkers alike playing their parts (Maimonides comes to mind). Contrary to popular belief, it was Christian fanatics who sacked the Great Library of Alexandria (they followed up with a pogrom), decades before Muhammad was born.

Y is for the yearning one (el taleb)
Like Scotsmen and their kilts, there's more going on under those burqas than you might think. El taleb, or "the yearning one," is one of the 46 different kinds of vulvae described in the ninth chapter of the Arabian equivalent of "The Kama Sutra," "The Perfumed Garden of the Shaykh Nefzawi," translated by my favorite roaming Brit (a very short list, that), the randy Sir Richard Burton. "This vagina is met with in a few women only. With some it is natural; with others it becomes what it is by long abstinence. It is burning for a member, and having got one in its embrace, it refuses to part with it until its fire is completely extinguished"; talk about vagina monologues. (Note, fair ladies, there's a similar chapter on male equipment.) Other chapters deal with the act of generation, with praiseworthy men and women, with contemptible men and women, with positions other than the missionary (mullah position, anyone?), with arousal techniques, with impotence and sterility, with pregnancy, and so on and so forth. In contrast to the early Christians, the Arabs had a refreshing view of sex -- it was for pleasure, too, not just procreation.

Z is for zero
From "zefira," or cipher. Nought, nothing, nil. What a concept. Carried over from India to the West by the Arabs. Less than zero? Well, you're getting into negative numbers there ...

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About the writer

George Rafael has written extensively on literature and the arts, both here and in Britain.

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