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Pop stardom vs. deathless prose | page 1, 2
Then there's the fact that far more men than women collect rare books. Thanks to the influence of feminist criticism, Virginia Woolf has become an academic favorite. Wortman noted that three times as many articles are being written on Woolf now as on D.H. Lawrence. In the 1960s Lawrence was the subject of twice as many articles as Woolf. But the prices of Woolf's books in the rare-book market have not shown a comparable development. Rare-book collecting is still largely a man's world, and that may be why Clancy is such a factor. That elusive creature, the male reader, adores Clancy, and it is he who wants a copy of that first book, whatever it costs, so he can own this Holy Grail of the man's oeuvre. And he doesn't care, presumably, whether Clancy is "literary." What is a "literary" reputation anyway? Was it a literary reputation that bought Clancy his estate in Maryland? Indeed, as hundreds of serious novelists (not to mention untold hordes of poets) can attest, having a "literary" reputation doesn't help much with the child-support payments. But that doesn't mean that authors don't want to be known as literary writers -- especially once they've achieved commercial success. "Literary reputation is everything," Anne Rice told Esquire some years ago. "It's the only shot at immortality a writer can have." When a onetime bookstore clerk complained in the letters column of the PEN newsletter some years ago that King's books were all over the bookstore, and why couldn't better, more serious, more "literary" writers get shelf space, King wrote in an obviously anguished reply that maybe millions of faithful readers weren't wrong after all, and perhaps he wasn't the piece of dreck this person thought he was and his work might actually have value beyond that of mere mindless entertainment, and had she, by the way, read it? One of her editors told me once that even Danielle Steel believes she is a "novelist," not a writer of romances, and that someday people will recognize her as the Charles Dickens of her time. Life after death being so uncertain, you can see the attraction of literary immortality. But if the academic indexes are any measure, most pop writers don't stand a chance. Rice, for example: In the past five years, according to the Humanities Index, only a single article about her has appeared in any of the 346 periodicals it indexes. The distinction between high art and low has supposedly melted in recent years, even in the universities, but it's clearly non-U, as they used to say, to take Rice seriously. But that of course is what most writers, however pop, want -- to be taken seriously, and thereby to last. To enjoy a vague sort of immortality, a "second life in other's breath," as Alexander Pope put it -- mindshare in the culture's memory bank. To be read long after their bodies are dust. When we say something is "literary" that's partly what we mean, that the piece has legs, that it's so interesting, so challenging, that we have to take it seriously. It may be fun to read, but it's not merely fun. Where I live there's a Shakespeare reading group that has been going nonstop for 10 years. They've read his complete works three times and are still counting. That's what a "literary" reputation offers writers at the highest level, and that's what they dream about. Shakespeare, of course, tops all the academic lists in the number of works devoted to him. It would be hard to find anybody who thinks that Tom Clancy will still be a household name four centuries from now. But then it could well be that no writer will be a household name four centuries from now. Even now it's plain that literary lionhood is not what it used to be. When Pope made one of his rare public appearances, coming to the theater on April 6, 1738, to see the first performance of James Thomson's adaptation of Aeschylus' "Agamemnon," the audience spontaneously burst into applause when he walked in. Dickens arrived in Boston in 1842 at the start of his American tour and was mobbed in the streets. Ladies pressed close to him as he came out of a store, furtively snipping pieces of fur from his coat to keep as souvenirs. The keepers of John Keats' grave in the Protestant Cemetery outside the walls of Rome used to have to replant the grass and flowers around it every few years because people would periodically strip it bare, a violet from his grave being perhaps the next best thing to a lock of his hair. Now imagine Norman Mailer walking into a performance of, say, "Cabaret." Would anybody even know who he was? If they did would they care, much less burst into applause? Did reporters mob Martin Amis' plane the first time he flew into JFK? I interviewed the novelist Robert Stone a couple of years ago and he said with a certain not-too-surprising ruefulness in his voice, "The novelist is a much less important figure in the late 20th century than he was in the earlier 20th century. Everyone wanted to know what Gide and Mann and Hemingway thought about things. That situation just doesn't exist." Which doesn't mean that the race for literary reputation won't go on. Once they've paid off their credit cards, what other reward do literary writers have but their reputations? Maybe it's a good thing that we can't measure them the way Amazon.com measures sales rankings. Think of Robert Stone's despair if he should discover that he stands lower than, say, William H. Gass. A friend of mine sometimes appraises the papers of literary writers for tax purposes and he tells me of their anxiety about the monetary value of what they have produced and their anguish when they discover that letters they've received from, say, Salman Rushdie are worth more than the holograph manuscript of their best book. What writer could bear to know precisely where he stands? What reader wants to know he's reading inferior stuff? The race for reputation is great sport, but it would surely lose its interest if it had actual winners.
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