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Again and again, we see girls so caught up in their emotions that they lose sight of the bigger picture. We watch them "shriek," "scream," "gasp" and "giggle" in situations where boys retain their composure. Again and again, girls stay at the sidelines of adventure while the boys jump in. While Harry's friends clamor to ride his brand-new Firebolt broomstick, for example, classmate Penelope is content just to hold it.

The only female authority figure is beady-eyed, thin-lipped Minerva McGonagall, professor of transfiguration and deputy headmistress of Hogwart's. Stern instead of charismatic, she is described as eyeing her students like "a wrathful eagle." McGonagall is Dumbledore's right hand and she defers to him in every respect. Whereas he has the wisdom to see beyond rules and the power to disregard them, McGonagall is bound by them and enforces them strictly. Although she makes a great effort to keep her feelings under control, in a situation of crisis she loses herself in emotions because she lacks Dumbledore's vision of the bigger picture. When Harry returns from the chamber of secrets, she clutches her chest, gasps and speaks weakly while the all-knowing Dumbledore beams.




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Sybill Trelawney is the other female professor we encounter. She teaches divination, a subject that includes tea-leaf reading, palmistry, crystal gazing -- all the intuitive arts commonly associated with female practitioners. Trelawney is a misty, dreamy, dewy charlatan, whose "clairvoyant vibrations" are the subject of constant scorn and ridicule. The only time she makes an accurate prediction, she doesn't even know it because she goes into a stupor. Because most of her students and all of her colleagues dismiss her, the entire intuitive tradition of fortune-telling, a female domain, is discredited.

A brief description of the guests in the Leaky Cauldron pub succinctly summarizes author J.K. Rowling's estimation of male and female: There are "funny little witches," "venerable looking wizards" who argue philosophy, "wild looking warlocks," "raucous dwarfs" and a "hag" ordering a plate of raw liver. Which would you prefer to be? I rest my case.

But I remain perplexed that a woman (the mother of a daughter, no less) would, at the turn of the 20th century, write a book so full of stereotypes. Is it more difficult to imagine a headmistress sparkling with wit, intelligence and passion than to conjure up a unicorn shedding silver blood? More farfetched to create a brilliant, bold and lovable heroine than a marauder's map?

It is easy to see why boys love Harry's adventures. And I know that girls' uncanny ability to imagine themselves in male roles (an empathic skill that boys seem to lack, honed on virtually all children's literature as well as Hollywood's younger audience films) enables them to dissociate from the limitations of female characters. But I wonder about the parents, many of whom join their kids in reading the Harry Potter stories. Is our longing for a magical world so deep, our hunger to be surprised and amazed so intense, our gratitude for a well-told story so great that we are willing to abdicate our critical judgment? Or are the stereotypes in the story integral to our fascination -- do we feel comforted by a world in which conventional roles are firmly in place?

I have learned that Harry Potter is a sacred cow. Bringing up my objections has earned me other parents' resentment -- they regard me as a heavy-handed feminist with no sense of fun who is trying to spoil a bit of magic they have discovered. But I enjoyed the fantastical world of wizards, witches, beasts and muggles as much as anyone. Is that a good reason to ignore what's been left out?


salon.com | January 12, 2000

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About the writer
Christine Schoefer is the mother of three die-hard female Harry Potter fans. She is also a German-American freelancer whose writing has appeared in the Nation, the L.A. Times, Utne Reader, the San Francisco Chronicle and other publications in the U.S. as well as in Germany

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